Wednesday, July 23, 2014

At Canaan's Edge: America in the King Years, 1965-1968

The final years of the life of Rev. Dr. Martin Luther King, Jr. were years of almost, of in-between. Take what the mass of America knows about Dr. King, about the timeline of his life, and it likely reads from the Montgomery Bus Boycott (1955-56), to varying civil rights protests across the South, perhaps in Selma, Alabama, St. Augustine, Florida, and Albany, Georgia, and then on to 1963 with his Letter from a Birmingham Jail and the March on Washington. History in the American consciousness tends to marginalize King after his famous "I Have a Dream" speech. Rather, the assassination of President Kennedy, followed by President Johnson's Civil Rights and Voting Rights legislation, and then the slow unfurling of the Vietnam War, often overshadow King's final years of witness to the transformative power of nonviolence. In a society so riven by, and focused upon violence, both at home and abroad, King's steadfast devotion to nonviolence struck many as antiquated, adequate for the initial stages of protest for rights, but unable to secure the true place of equal citizenship for black Americans. While white America might imagine that legislation in the 1960s put an end to the Civil Rights Movement, that the fierce urgency of the moment became subsumed to the clear advancement of blacks and other minority groups, this gloss ignores the continued, illegal, segregation in the North and South, and efforts and yearnings of Dr. King and other civil rights advocates well into the late 1960s (and beyond).

For it was after the early successes of civil rights that the issues and messages of the time become more difficult to understand. To most modern Americans, denying people the right to public services and accommodations, to the right to vote, to sit where they want to on buses,  to swim in the local swimming pool, seem like the absurdities of a bygone day. These are tangible, measurable, visible disparities between two Americas that can be pointed to and commented upon through the most cursory of glances; inequalities fit for a grade school lesson. Yet the Civil Rights Movement did not end with the Voting Rights Act, nor with the death of Dr. King and the slow undoing of Resurrection City in the Washington D.C. summer rains of 1968. Taylor Branch's final installment of his three part history of the Civil Rights Movement traces the last years of Kings life, after the limited success of voting rights and first official steps in Washington, the South, and some northern cities. Kings final years - when he maintained a firm commitment to equal rights, while broadening that concept to encompass not just the ballot and the bus, but the right of each person for self-determination, freedom from economic fear, and violent repression - these are years less easy to recount. King propounded a broader critique of American society, not only as unchristian, but as unworthy of the country's founding principles. These principles, he believed, must encompass not simply the positive freedoms of property and suffrage, but also include freedoms from the unexplored, darker side of the public sphere. Freedom from want, freedom from fear, freedom from violence. These freedoms are at once more illusory and, for so many Americans, more embedded in the root of living an American life. King sought out these roots, to grab them where they were most deeply nurtured and rip out the foundations of injustice that so many of us take for granted.

Taylor Branch's final volume is surely the most difficult to absorb and appreciate for its contemporary relevance. The birth of the Civil Rights Movement and its early victories are, in a sense, an easier story to tell. Such stories relate a history of an awakened consciousness, of battles won and lost, of people who stood for and stood against the overlooked among us. Between peaceful protests and violent actions, freedom and oppression contested, hopes and fears - from both sides of the fence - faced-off and a narrative emerges. The final years of Dr. King's life are more difficult to grasp because the very contradictions he faced are many of the contradictions and shortcomings present still. The Civil Rights Movement as recounted in grade school history has a tidy narrative arc, with certain lessons about the past. More difficult by far are the latter years of the movement, or the beginnings of another phase and struggle, a battle which is still being joined today. Those latter years remain embodied in the American present. Though King's life was cut short by an assassin's bullet, we cannot forget that the lessons of his final years are of vast importance for us all. King sought to address the foundations of inequality in America, and bring to light the struggle which characterizes the lives of so many. This is a more difficult story to tell because it remains a story still enacted. King's struggle remains our own.