Chicago and how the city's development greatly influenced the rise of the American West. While Cronon's work focuses on the broader context of an evolving history, Booth Tarkington's The Magnificent Ambersons looks at the fortunes (and failings) of one family, who was to profit by America's transformation, but eventually unable to deal with the emergent world.
Tarkington's work follows the life of young Georgie Amberson. Born to the preeminent family in his small, but burgeoning American town, the young Amberson shows a distinct haughtiness and force of character unbecoming to most of the town's inhabitants. When elderly gentlemen along the road wish aloud that, someday, the headstrong young man will get his comeuppance we are left little doubt that such will be the case. Unable to adapt to the new world and new expectations put on him, Amberson's grievous sin of pride eventually lays him low. Whether we feel sorry for him, and lament the passing of a certain era, or whether his end reads as so much poetic justice, is far from clear. Truly, these complications of people and their society are a part of what makes Tarkington's novel so compelling. In the end, George Amberson believed the world ought function a certain way. His inability to reconcile his ideals with a changing reality is a message still entirely relevant.
Monday, June 18, 2012
Friday, June 8, 2012
There are many ways to experience birds and Mynott runs through quite a gamut of them.Whether it is birdsong on a summer morning, the paintings of Audobon, religious and cultural icons, visitors to our home and garden, or rare glimpses of a wandering migrant out at sea, birds can variously perform many social roles. As avatars in religious iconography they represent the hopes of people in another world. Flying over trees and across mountains - who hasn't looked longing at the prospect of flight? Calling in the first notes of spring, or departing in the autumn for warmer climes, they can remind us of the wheel of time and the changing seasons. Crucial to all of these is not simply what birds are, but what sort of values we imbue them with; the reality we perceive is largely of our own creation. To each interaction any bird will bring certain things, but so will all people, and what we take away depends largely on how we experience the world around us. Mynott shows that there are many levels of identification and recognition between people and the world. Focusing on the different roles of birds in our minds and in the world around us lends insight to our own place and lives.
Tuesday, June 5, 2012
Robert Caro's biography of this massive man is itself a massive undertaking. Seemingly the highest compliment one could give an 1162-page book is this: I wish it had been longer. The depth of research in Caro's work is so great, that the reader can almost feel the different places where information has been cut out; where Caro had to either be reined in, or reined himself in for the sake of the work's completion. With the recent publication of Caro's fourth installment in the Years of Lyndon Johnson, so much has been written about his talents that I scarcely feel the need to elaborate them here. I will limit my own plaudits to one simple assertion: he is, without question, the greatest biographer or historian I have ever read.
In this, his maiden biography, Caro delves deep into the man that was Robert Moses. The man who would build New York as we recognize it. The man who would exploit vacuums of power that other men could never dream existed, and employ that power to rule a kingdom of his own creation with an iron will. Moses was clearly a man of great brilliance, great vision and a powerful man of political and bureaucratic acumen. Yet it seems that what truly set him apart was his single-minded willingness to push and drive himself and those around him. Caro deals with the great panoply of Moses ethics and to what extent he gave a lick for the millions of people whose lives who altered irrevocably, but, whether we think of him as the master builder or simply the greedy power broker, we cannot help but marvel at all that a man of total dedication to his cause was able to achieve. Yet even with all these great monuments, what exactly Moses set out to realize remains as shadowy and complex as the man himself. Why dedicate your life to the construction of such public works? Was it for the glory of one man or for the benefit millions of people? Why push so relentlessly to ensure total control over all aspects of construction? Why jealously accrue power that cannot but insulate oneself from the world around you? In the end Caro provides numerous insights into the character and causes of Robert Moses. But we are left with unanswered questions. Questions that Caro allows to hang over Moses' machinations, triumphs, and eventual failures. These are not a shortcoming of the work - far from it. Rather, Moses leaps from the page as a fully human entity. That being human means being riven by contradiction and uncertainty as to our roles and relationships with the world around us allows for a person's character to be explored fully. Rather than provide a closing chapter, a gross simplification of this towering man's life, Caro has laid Moses and his times bare, so that, whether good or bad, he remains one for the ages.
Sunday, June 3, 2012
Nishida speaks of a philosophy premised upon pure experience - doing away with the a priori or forms, or other realms acting upon reality. For him reality is most satisfactorily explained by interrogating that which is actually experienced. Rather than rely on the comfortable division between subjective and objective, what is seen as perhaps the primary offspring of western rationalism, Nishida preempts such division by casting it as little more than a construction the mind places upon a just-experienced reality. As is mentioned in Pirsig (probably echoing Nishida), there is a lag between reality as we experience it in the present, and our intellectual unpacking of the world around us, which can only really deal with the past - no matter how recent our lens focuses. This time lag is, for Nishida, not an inconsequential aspect of our existence, for it is in the passage between present and future that our intellectual concepts go to work to carve up experience. It is in this passage that mind and matter become distinguishable. Rather than having the subject meet the object, the two become abstracted from pure experience; therein lies the difference. For Nishida consciousness is an activity, one in which we are inseparable from that which we study.
Nishida interrogates this unity of people and the world under the heading phenomena of consciousness. For Nishida the world is made by and in the minds of people, while people are made by the world they live in. Once a person understands that these are nothing but the same thing they are reaching towards the unity required of a person to live in accord with experience, which is itself the phenomena of consciousness. Here we can see that Nishida is not so far from the western tradition after all. It was the Oracle at Delphi who instructed Socrates only to "know thyself." Nishida agrees. For he sees reality as the good, and an understanding that reality is constantly an event that we produce means that the good is both with and around us. This is the unity of consciousness. When world and the individual are seen to be resultant of the same process of development and completion, morality and reality can bear upon one another; existence and value are fundamentally one.