Wednesday, April 24, 2013

Mother Earth - Sam D. Gill

The ubiquity of the Mother Earth story in Native American traditions rest, in Sam Gill's estimation, upon a mistaken legacy of simplified scholarship and dismissive, and one might argue racist, history. Gill's historical scholarship looks at the scant evidence upon which this myth was originally perpetuated, and, then, how it did become adopted by latter-day Native American's in defense of their lands and tribal rights.

Gill has uncovered a historical narrative worthy of examination, and his thorough scholarship strongly contrasts to the small evidence upon which the traditional Mother Earth narrative took shape. Perhaps the most interesting point his scholarship addresses is concern over what is lost when traditional voices are abstracted to fit a predetermined mold: by assuming before-the-fact that Native American tribes have similar Mother Earth traditions, we risk overlooking the cultural nuance and uniqueness of each tribe's stories and myths.

While the work raises many interesting questions, Gill addresses too few of them. His depth of historical research succeeds at the hands of what might be a more creative scholarship. Seemingly much  of the conclusions highlighted could be better addressed in an essay or introductory chapter. Unexamined are questions surrounding the power of narrative and the ability to take ownership of discourse. Why is that a story imposed by a powerful colonial system, became adopted by the very people oppressed to defend themselves from further divestment? What does this tell us about the politics of story and narrative? It is possible that to answer such is not the purview of this work; but the questions sit as inescapable. When Gill compares the differences between tribal-belief structures to the gaps between Catholic and Protestant Christians, or, furthermore, between Jews, Christians and Muslims, he seemingly undermines his own argument. Symmetrical interrogation suggests a Native American anthropologist traveling to Europe and the Middle East and wondering at how all of these people have come to believe in single, indivisible ancient father who created heaven and Earth; and man in his image. The level of analysis and abstraction is crucial when looking for similarities and differences in such an arena. How we look greatly influences what we see. Yes the particulars of each sect differ, but, depending on the level of abstraction, they can seem similar indeed.

While Gill's work puts forward interesting insights and broaches numerous interesting questions, the work, finally, waivers between being too deep and too broad. It is a successful provocation of novel lines of thought in need of further pursuit.