Tuesday, November 8, 2011

The Gulag Archipelago I & II - Alexander Solzhenitsyn

"Do not pursue what is illusory - property and position: all that is gained at the expense of your nerves decade after decade, and is confiscated in one fell night. Live with a steady superiority over life - don't be afraid of misfortune, and do not yearn for happiness; it is, after all, all the same: the bitter doesn't last forever, and the sweet never fills the cup to overflowing. It is enough if you don't freeze in the cold and if thirst and hunger don't claw your insides. If your back isn't broken, if your feet can walk, if both arms can bend, if both eyes can see, and if both ears hear, then whom should you envy? And why? Our envy of others devours us most of all. Rub your eyes and purify your heart - and prize above all else in the world those who love you and who wish you well."


While the Soviet Era has ended and the Gulags and repressive regimes have been - ostensibly - dissolved, what Solzhenitsyn has left us with are questions about our own humanity and how societies get to a place where the people are seen as their own worst enemy. The first two parts of the The Gulag Archipelago trace the manner in which the Soviet Union grew its police state following the Russian Revolution and throughout Stalin's rule; how laws were passed to systematically limit dissension and control the populous through unapologetic policies of terror. For someone who has a limited knowledge of Russian history much of the historical aspects were obtuse and required a better background than I had. What these details serve to illuminate is the sheer mass of people whose lives were ended - both figuratively and literally - by the seemingly schizophrenic policies and practices of the Soviet rulers and police state to ensure a continued hold on power. Using the metaphor of a sewer system Solzhenitsyn leads us to wonder if the Russian state could have survived as long as it did without employing such vast numbers of the population in the prison system and without extracting essentially free labor from millions of its own citizens.

Where the work shines is in Solzhenitsyn's focus on the details of prison life. From arrest through incarceration the writing gives the necessary human touches so that the reader can easily place themselves within the prison walls and wonder at their own humanity. I could not help but wonder not only how I would have acted as prisoner, but also as a guard or citizen in such a regime of terror. Once this projection takes place it is hard to believe that Russian citizens were any more or less human than ourselves and wonder at our own capacities. Would each of us be a political prisoner? An interrogator? A guard? A caring bystander who forwards mail? Or a thief abusing, raping and taking advantage of his fellow prisoner? As difficult as such questions are they are nonetheless crucial as we each puzzle over our own humanity and what it means to be human and humane to those around us.